Ran Prieur http://ranprieur.com/#9a417fe513f58988c3b5b1e84cfc57397194a79b 2024-09-02T14:40:06Z Ran Prieur http://ranprieur.com/ [email protected] September 2. http://ranprieur.com/#a00021f03bd7008d1fd8ec51ca526b4795729ee5 2024-09-02T14:40:06Z September 2. For Labor Day, a repost from July 2012:

The Busy Trap is one of the best essays I've seen about busyness and idleness:

"The goal of the future is full unemployment, so we can play. That's why we have to destroy the present politico-economic system." This may sound like the pronouncement of some bong-smoking anarchist, but it was actually Arthur C. Clarke, who found time between scuba diving and pinball games to write "Childhood's End" and think up communications satellites. My old colleague Ted Rall recently wrote a column proposing that we divorce income from work and give each citizen a guaranteed paycheck, which sounds like the kind of lunatic notion that'll be considered a basic human right in about a century, like abolition, universal suffrage and eight-hour workdays. The Puritans turned work into a virtue, evidently forgetting that God invented it as a punishment.

If we manage to stabilize in a zero-growth society (instead of an endless series of explosions and collapses) then the culture will change, idleness will seem normal, and busyness and striving will seem strange or even unhealthy. I've read three works of fiction that give a sense of how this world might feel: Richard Brautigan's novel In Watermelon Sugar, John Crowley's novel Engine Summer, and Hitoshi Ashinano's manga Yokohama Kaidashi Kikou.

It also occurs to me that nobody is ever doing nothing. Even meditation masters are focusing their consciousness. When we talk about "idleness" we're really talking about potential idleness, the absence of external demands on your time. The freedom to do nothing is the foundation of the freedom to do anything.

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